CALVINISM!

In some places there is a fairly great division in the church over Calvinism. Many are staunch Calvinists and many others are fierce anti-Calvinists.

I feel that this and similar issues should not be approached from the point of view of an overall theology. Although to be honest, I think it is suspect to take any theological system whole cloth. Rather, we should seek to come to understanding of scriptures that lead to certain positions.

Possibly the thornyest issue is the question of limited atonement. How do you reconcile John 3:16 and John 6:44?

John 3:16 tells us God loves the entire world, and gives life to all who believe in Him.

“For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life.”

But in John 6:44 Jesus said,
“No one can come to Me unless the Father who sent Me draws him.”

Can you honestly say God loves people He is not calling to salvation? I think you can, but you cannot say this is simple.

Some years ago there was a fire on the hill that stretches above the houses on our street. They managed to get the fire out without losing any houses, but it was close. After the fire, the Fire Chief held a town meeting to answer people's questions about how they had addressed the fire. One of the homeowners was angry. He demanded to know why the fire fighters had not sprayed water on his house but they had his neighbor's.

The Fire Chief said, “We didn't see any point in hosing down houses that have cedar roofs or Juniper trees because we couldn't have saved them anyway if the fire hit them.” I am pretty sure that was simple reality rather than some biased intention on the part of the fire department. And we have to assume that God knows who would respond if they were called. There may also be other reasons why He does not call some that we don't and probably couldn't understand. We have to trust that to Him.

I am convinced that praying for people may remove some of the barriers to a person's being drawn to Christ. Of course, some will argue that God's choosing took place before the foundation of the world. There is some legitimacy to this. Ephesians 1:4 says, “He chose us in Him, before the foundation of the world.”

But I believe it is wrong to press God and eternity into the sequence of time. Before the
foundation of the world God had already heard my prayer for a person whose heart is hard. And because God loves that person, I am convinced my prayers for people who need Jesus are obedient to Him.

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YOUR PEACE

God's peace is a powerful thing in the life of a Believer. It can affect the lives of everyone around you. When He first sent the 12 disciples out to preach the gospel Jesus taught this amazing truth. In Matthew 10:13 we read,

“And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you.”

So, let me ask you, How do you allow your peace to rest on another person or home? This is important for us to understand, especially in these days when our world is so divided and disturbed. Let me point out three ways in which we allow our peace to rest on other people. But before I can do this we need to understand two things. First, we need to know that God's peace only flows out of a vital relationship with Him through our Lord Jesus Christ. His peace balances and stabilizes everything in our lives. And we also need to understand what makes others worthy of our peace. The next verse explains.

“And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town.”

We can know people are worthy of God's peace when we realize that they are receptive to what we have to say about Jesus. This may be a matter of timing. Had Ananias, who went to Paul after he saw Jesus on the Damascus road, gone one day earlier, he would not have found him receptive. This usually requires some conversation. You may need to tell someone something about the gospel to understand how responsive they might be. And you will need some spiritual discernment which comes through prayer.

Communion

When you realize someone is at least open to hear the things of God, you can open yourself up to communion with them. One of the most effective tools of evangelism is our own vulnerability with others. And after people receive Christ our peace with Him is shared with them. You may be familiar with Philippians 4:7 where Paul spoke of peace that comes from prayer.

“And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Note that this peace is plural. It does not simply guard your heart. It stands guard over “our hearts and minds.”

Assurance

Next we share God's peace as we teach the foundations of His truth. We can share God's love and grace by assuring people of the implications of the gospel. We can say things to them like, “God will hold you tightly in His hands.” or “Nothing will ever separate you from God's love.”

Prayer

Finally, the peace that transcends understanding is supernatural. We touch hearts with God's peace when we pray with them and for them. People often become receptive when we pray for them. People who are not yet Believers are often moved when someone prays for them in their hearing. And of course, we help new Believers grow in the assurance of God's peace as we pray together.

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THEIR FAITH

THEIR FAITH

We see something very unusual in the ninth chapter of Matthew. Some people brought a paralytic to Jesus. And when Jesus saw their faith He worked miraculously in the man's life. In this passage Jesus lays out for us some powerful truths about biblical faith. Look with me at this passage.

Matthew 9:1-8

“And getting into a boat he crossed over and came to his own city. And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Takeheart, my son; your sins are forgiven.” 

And behold, some of the scribes said to themselves, 

“This man is blaspheming.” 

But Jesus, knowing their thoughts, said,  

“Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men”

Let me help you see some vital truths about our faith in Jesus Christ in this passage.

The Cooperation of Faith

These people surely encouraged one another's faith as they got together to take this man to Jesus. Mark 2:4 and Luke 5:19 tell us something of the great extremes they went to to bring the man to Jesus. This ought to encourage us to work together and pray together in the church. When we do this God's power will be unleashed.
And I think we can assume something else here about the encouragement of faith. I believe Jesus included the paralytic when He said “their faith.” Surely his faith was encouraged, possibly even spawned by the faith of those bringing him.

The Comprehensiveness of Faith

But note, when people trust in Jesus, they do not just trust him for the specific thing they are seeking. We put our faith in the person of Christ, seeking His full work in our lives. It is typical of Jesus' miracles for Him to begin by forgiving sins. Many years ago I heard John Bisagno tell about receiving a letter from a young soldier in Vietnam. The boy told about hearing a sermon tape about being saved. And the young man gave a testimony of praying for his life to be saved in a firefight. And thanking God that he came back alive. John wrote him back and told him he needed more than the saving of his physical life. He needed his sins forgiven and the gift of eternal life.

The Confirmation of Faith
Some of the teachers of the law were offended by this. They knew an ordinary human did not have the authority to forgive sins. Jesus, knowing their thoughts, ask them which is easier, to say, “Your sins are forgiven,” or, “Rise up and walk.” And then He said, “So that you will know that the Son of Man has authority to forgive sins, rise take up your bed and go home.”
I have heard people criticize Faith Healers by saying, “If they can really do that, why don't they just go through the hospitals and empty them.” I'm not sure that is always Justified criticism of those who pray for people to be healed. But in fact Jesus did that very thing. He didn't go through hospitals. There were no hospitals then. Hospitals only came after the influence of His ministry spread across the world. But He went through entire towns and villages healing everyone He came to. God did many mighty works revealing Himself in history in the Old Testament. But in Matthew 9:33 the people said, “Nothing like this has ever been seen in Israel.”
The miracles of Jesus confirm who He is. But you might say, “How does that help me? I was not there to see Him work those miracles.” In fact you can see some of the miracles of Jesus recorded in Scripture. There have been those who speculated that Jesus intentionally brought things about in His life so it would appear that He was fulfilling Old Testament prophecy. But it is very difficult to orchestrate the time and place of your birth. The Old Testament even gives specific details of his death down to the soldiers gambling for His clothing. And it is very difficult to explain the radical change in the lives of His followers, if He did not rise from the grave.” And when we read of His life and teachings, His compassion and miracles, God will confirm faith in Him in our lives.

The Terror of Faith

In verse 8 we read that the multitudes who saw these things were afraid. When you begin to really believe who Jesus is, His reality will frighten you. He is the God of the universe walking among Us.

The Result of Faith

And when you realize who He is, you will give glory to God. It is very interesting that whatever Jesus did caused people to give glory to His Father. Our faith in Him should do that. If your faith in Him makes people say what a wonderful person you are, it is faulty. When we genuinely place our faith in God others will come to tremble in His presence and place their faith in Him as well.

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DO YOU NEED SPIRITUAL EYE SURGERY?

My eyesight is not as good as it once was. And that affects many things in my life. Astigmatism has distorted my vision since I was a boy, and cataracts do no help. In Matthew 6 Jesus compared eyesight with spiritual vision.

Matthew 6:22,23
“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
Let me point out a few distortions that plunge us into spiritual darkness.

Worldly Eyes

If your focus is only on this world, even for your church or your ministry, you have been blinded to ultimate reality. Many people do this deliberately. Others of us are simply distracted by the worries and desires of this life. If you live as though this life is all there is, all meaning is reduced or eradicated. Your body becomes your soul, and time becomes eternity, the church becomes a club, and life becomes meaningless.

Lustful Eyes

Do you look at others with lust in your heart? Lust distorts people into fleeting pleasures. This shallow vision is soon reinforced by glandular drives. However, lust can be broader than physical desire. The word translated lust in the original language of the New Testament is also used to translate covetousness. If your vision is distorted by anything that you want, you will never be able to understand why things do not satisfy. In Luke 12:15 Jesus warned us to be on our guard against all kinds of covetousness. We have to watch out for it because we seldom recognize it in our own lives. When you cannot even see that you are blind, how deep that darkness is indeed.

Prideful Eyes

These are eyes that see everything in the light of yourself. Pride does not just see yourself as better than others. It pushes you to claim the most prominent position. Pride studies, not to learn, but to impress. Pride dresses, not comfort, or even beauty, but for success. Pride looks at a home or a car as a means of intimidating others. Pride is blind to anything and anyone beyond yourself.

Selfish Eyes

The previous two eye problems are self-centered. But I think we need to see selfishness as a separate category. First, it is always in competition for what you want. Selfishness sees love as a means of personal fulfillment rather than commitment. It treats other people as means to its own ends. And also because it tends to self-pity, this malady turns everything into resentment. It often seeks friends, marriage partners and sometimes even counselors who will reinforce your resentments.

But what can you do about spiritual blindness? In one of my books a doctor tells about a patient who got a thorn in his eye. (In The Wilderness, https://www.amazon.com/WILDERNESS-David-Young-ebook/dp/B00BLNMUIA/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=1539279887&sr=8-3 ) He pointed out that the natural defence mechanism in humans kept him from removing the thorn. That is also true of our spiritual blindness. We need God in His tender care to correct our diseased eyesight. To some extent our perspective is transformed at our conversion. “All things become new.” (2 Corinthians 5:17) But God also puts us through a process of therapy to enable us to see more and more as He sees. And ultimately, we will see as clearly as we ourselves are seen by God. (2 Corinthians 13:12)

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CHOOSING THOSE WHO INFLUENCE YOU

This is the second sermon I have written for you in which God spoke to me from a sermon I heard elsewhere. Rick Warren preached the other sermon I heard. It was titled, Learn How to Recognize God's voice, https://www.youtube.com/watch?v=-827QmRDjUA . I highly recommend that you find and listen to this whole sermon. It will free you from demonic strongholds, and comfort you as few things you have ever heard. However, I am only focusing on one of his 7 tests for discerning the voice of God.

There is a terrible story in 2nd Samuel 13. The Bible does not sugar-coat the heart of man. Amnon, one of David's sons was driven by desire for his sister, Tamar. And he had a cousin who influenced him to do evil. Is your life driven by desires? And in the light of that, who influences you?

For many years I have loved James 3:13-18. God has spoken to me again and again in this passage. I have always rightly applied these truths to developing wisdom in my own heart. But recently God has spoken to me about using these verses to measure those whom I should or should not allow to influence me. Can we read this passage with this in mind?

“Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.”

The passage begins by asking, “Who is wise and understanding among you?” It goes on to tell us to let them show it in the “meekness of wisdom.”

THE INFLUENCE OF THE WORLDLY

The one question this calls us to ask about those who are seeking to influence us here is, “Are their hearts submissive to God” In this context that is what the word meekness connotes. It is not always easy to determine this. Discerning someone else's heart and mind will require thinking and praying, listening to their words, and watching their behavior. James gives us three hearts signs that will eventually show up in speech and behavior. They are bitterness, jealousy, and selfish ambition.

I have actually known people who were drawn to bitter people because bitterness justified their own self-pity. The devil always wants to plant self-pity in our hearts. And bitter people help him. But of course these same people are swallowed up by it themselves. And they will turn their bitterness on you. They will have obvious or hidden selfish motives. They will not hesitate to manipulate you without any regard to your needs or God's will.

The influence of these people is earthly. It will always see from the point of view of present desires. Their influence is unspiritual. Have you ever known people who couched their selfish ambition as prayerful, spiritual, or even biblical? But their underlying motivations were lies, usually lies they told themselves to effectively manipulate you.

The influence of these people is demonic. Selfishness comes right out of the pit of Hell. And it will produce disorder and every vile practice in their own lives and in yours.

Sometimes these are people that are permanently in your life. And it can be very difficult to sever yourself from their influence, while trying to love them.

One important step when you do recognize worldly influence in your life is to make sure you do not act on what they have been pushing you to do. This is often difficult. They will always give arguments as to why they are right. And they will join your accuser in trying to make you feel guilty.

A more practical application may be to recognize when you have already acted on their advice. Admit that it was sin, and thank God that He has washed you clean from it. At that point He will stretch your faith as you learn to trust Him. God will often use the pain of that circumstance, not as judgment but as discipline, because He loves you and has important things to teach you.

THE INFLUENCE OF THE GODLY

In contrast James shows us the wisdom and grace that comes to us through the influence of those who are godly. The first characteristic of godly influences is pure motives. Ask yourself what they want, what they desire. Do they want something that you believe and the Bible teaches is good? Anything less will do harm in your life and theirs.

The next characteristic James lists is peace. Godly wisdom will always be peaceable. Do the people influencing you bless relationships? Do they want help you love people who are hard to love? Or do they exaggerate, express violence or anger, and degrade others?

Are you being influenced by people who are gentle? Are they open to reason? Can you discuss differences in perspective or understanding with them? I have always loved Isaiah 1:18, that begins, “Come let us reason together says the Lord.” God calls us to reason with Him. Of course, we, like our own children, need God just to tell us some things, simply because we could never understand from our limited perspective. But even in those cases He stretches us so that we might eventually understand His will.

Are the people who are influencing you merciful? Do they call you to be patient with others? Are you being influenced by people who reflect God's mercy in their influence and in their own lives?

James’ climaxes with fruitfulness. Fruit is something only God can produce in you and those around you. You cannot put fruit on a tree in your backyard. You cannot produce in other people's lives what only God can do.

The next two things that James mentions relate to trusting God to bear fruit in the lives of other people. Are your influences leading you to be ‘impartial and sincere?” These characteristics are evidence that you trust God to work in people's lives. Do those who Influence you lead you to trust God? I love the wording of verse 18 in the King James Version.

“The fruit of righteousness is sown in peace of them that make peace.”

You can rest in God who produces spiritual fruit in the lives of those around you.


Here are the fundamentals from which I have drawn this sermon. I pray that God will use them to give you a message that will transform the lives of people by His power.

CENTRAL IDEA OF THE TEXT : James tells us that those who are wise we will speak in the meekness of wisdom.

FOCUS : The wise influence will speak to us from the meekness of godly wisdom.

PEOPLE : Believers who are under pressure from unwise and ungodly influences.

Felt/Need : Dealing with stress of self centered influences

PURPOSE : Consecrative; I want my hearers to free themselves from selfish influences.

THRUST : We must seek to free ourselves from selfish influences.

PICTURE : Fruit that God must produce on a tree.

STORY: 2 Samuel 13; The passion of Amnon, the influence of Jonadab.

INTRODUCTION: The meekness of godly wisdom

POINTS :

I. The Influence of the Worldly

Bitterness

Jealousy

Selfish ambition

No matter how right these may sound, they are fundamentally lies; earthly, unspiritual, and demonic.


II. The Influence of the Godly

Pure

Peaceful

Gentle

Reasonable

Full of Mercy

Producing fruit

Impartial and Sincere

Depending on God to do what only God can do.

The fruit of righteousness is sown in the Peace of them that make peace.

If you have questions about the fundamentals of sermons, feel free to ask me.


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UNITY AMONG BROTHERS

Last Sunday our pastor preached on Psalm 133. And God spoke to me as he preached. I am reminded of something I once heard from a spellbinding preacher. He said God gave him his best sermons as He spoke to him when he was listening to other preachers preach. Well, in fact, although my preaching is now done with my pen, God still seems to be giving me sermons. And I would like to share this one with you. And my sharing will be most blessed, if at some point in reading this God gives you a sermon to preach to His people.


UNITY AMONG BROTHERS

I once heard a denominational leader say he could tell the spiritual temperature of a church by simply walking into a worship center as people were gathering for the service on a Sunday morning. I think he was absolutely right. You can sense excitement in the people or the lack of it. And most of all you can feel the love and unity binding the church together. Jesus said all men would know we are his disciples by the way we love one another.

One of my favorite Psalms is Psalm 133. The first verse of Psalm 133 calls us to see the goodness of unity in the family of God.

“Behold, how good and pleasant it is

when brothers dwell in unity!”

The wording of this reminds me of the creation account in Genesis 1. There the Hebrew word tov, which translates to our English word “good” is first used in the Bible. Again and again as God creates, the scripture says “God saw that it was good.” But after He created man, we have His greater exclamation in verse 31 which begins with the word, “Behold.”

“And God saw everything that he had made, and behold, it was very good.”

With this call for us to sit up and pay attention, Psalm 133 is calling us to see that in the unity of the family of God, He is restoring the goodness of His creation.

And he says it is good and pleasant. There is a sweetness that is not only enjoyed by our Heavenly Father, but that He shares with us in the unity of the Church of Jesus Christ.

CONSECRATION
Verse 2 of Psalm 133 paints a vivid picture for us.

“It is like the precious oil on the head,

running down on the beard,

on the beard of Aaron,

running down on the collar of his robes!”

The Holy Spirit is comparing unity in the family of God with the consecration of the priesthood. What this must have brought to the minds of the Children of Israel is something very similar to some things God did in my early life.

I grew up in Oklahoma going to Falls Creek Baptist Assembly. You do not have to be from Oklahoma to have herd of the largest Youth Camp in the world. But I remember going as a young person with thousands of other young people and listening to the word of God preached. At the end of each evening service hundreds of young people would go forward in the altarcall to commit their lives to Christ. When they would finally bring that invitation to a close they would lead those young people to the chapel where where there was counseling space. And as they marched away we would all sing, I have decided to follow Jesus. I seldom sing that hymn without chills rising up on my neck and the the backs of my arms as I remember seeing those crowds of young people, and myself being one of those committing our lives to Christ.

The psalmist here is saying our unity is a God thing. He brings it about. And it is an expression of consecration to him.

But I said this reminds me of two things in my early life. The other is when I first sensed God calling me to preach. I struggled with His calling for an entire semester in college. And when I became convinced that God was indeed calling me, that became the driving force of my life. It is that to this day. You may not be called to preach. But as you sharing the Gospel of Jesus Christ you have been given a calling by God. And like Aaron and all the priest who followed him you have a special anointing, a purpose that is to be the driving force of your life. This picture says the unity of the church is an expression of our

II. PURPOSE AND THE GOSPEL.

The next picture given in verse 3 is very different but quite as vivid.

“It is like the dew of Hermon,

which falls on the mountains of Zion!

For there the Lord has commanded the blessing,

life forevermore.”

This is a picture of rich blessing from God.

III. BLESSING

Mount Hermon is a snow capped-mountain, part of a snow-capped range just north of Israel. We lived for 30 years in the Pacific Northwest surrounded by glorious snowy mountains. And the rain fall was a continual mist of blessing. We had a 90 foot Douglas Fir in our backyard. There was a hundred fifty foot tree in the park two blocks from our house. And our library had in a glass case a cutting of the largest Douglas Fir ever removed from the forest. The base of that tree was over 12 feet in diameter. In this picture God is saying unity the church grows from his continual blessing upon us. And it ends by saying this blessing is itself eternal life.

IV. ETERNAL LIFE

When we see and enjoy unity in the family of God we ought to immediately think of John 3:16. Let's say that verse together in the version we have projected.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

Do you have a longing in your heart to be part of the unity of God's family?


The sermon that God gave me is different from the sermon our pastor preached. And I suspect if God speaks to you through this brief, the sermon you preach to your people will be much different than mine. However, I suspect any sermon preached on Psalm 133 would depend upon similar fundamentals. In the days when I was preaching week by week I always began with the basics listed below. With these basics in my mind I would usually take a walk. As I walked my sermon I would preach everything that came into my mind on these basic points. And so I actually composed my sermons out loud.

THE CENTRAL IDEA OF THE TEXT : The psalmist exclaims over the God given goodness of unity among brothers.

PEOPLE : believers who make up this church

Felt/Need : unity in the church

PURPOSE : Doctrinal; I want my hearers to know unity in the church is a work of God.

THRUST : Unity in the church is a God thing.

PICTURE : The Dew from Mt. Hermon

STORY : Oil on, Aaron's beard

POINTS :

Introduction : Good and Pleasant

I. Consecration

II. Purpose, Gospel

III. Blessing

IV. Eternal life


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God Is Willing

Many of us have been greatly encouraged in our prayers for lost friends with the words from 2 Peter 3: 9, “God is not willing that any should perish.”
But I think it is important to note that there are a couple of ways in which this verse can be misinterpreted. The two that I have in mind both interpret the will of God here as immutable. But that is not the word used in the original language. The word is “boulomai,’ which is often a weaker term. The ESV translates this as not wishing that any should perish.
In Luke 13: 34 Jesus actually uses Thelo, the stronger Greek word.
“O Jerusalem, Jerusalem, . . .How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!”
One misinterpretation of this is that since it is the will of God, everyone will eventually be saved. But the fact that God wants everyone to repent does not mean everyone will. God is always willing for people to turn to Him, but He waits for us to be willing.
The other misinterpretation that concerns me is that this cannot apply two lost people we are praying for because if God wills it, they will be saved, and we know everyone will not be saved.
But you need to understand that when you are praying for someone who has not come to Christ, you are not praying against the will of God. And God will be working on them to draw them to himself.

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