LOOKING TO OUR HOPE

You occasionally hear God blamed for the condition of the world because He created Adam and Eve already knowing they would sin and plunge all of us into darkness.

Of course you have to consider that God also knew the hope set before us in creation. In Romans 8:18-20 Paul says, "I consider our present sufferings are not worth comparing with the glory that shall be revealed in us. The creation waits in eager expectation for the sons of God to be revealed.  For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it in hope."

Let's consider the possible worlds God could have created. He could have abstained from creating any world at all. He was eternally self-sufficient. He could have created a world without sentient beings. He could have created intelligent beings who could not choose to reject Him. But in none of these worlds would we have the choice to love him, the challenge of true devotion, the chance to obey in the face of temptation. And none of these options would give us the possibility of repentance, redemption, or the wonder of grace as we know it.

When Jesus commanded the stone to be removed from the tomb of Lazarus in John 11, Martha protested, "Lord, by this time he will stink."

I too stink. Our world stinks of sin and corruption. Jesus answered Martha and me, "Did I not tell you that if you believed you would see the glory of God?"

That day they saw a pantomimed foretaste of what we hope for. Jesus is the resurrection and the life.

Romans 8 continues with verses 22-25.

"We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we were saved. But hope that is seen is not hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently."

Suppose two people were given an odious task. One is told, “At the end of one year you will be paid $10,000 and be sent on your way.” The other is told, “At the end of one year you will be rewarded with forty million dollars and be revered by the entire world for the rest of your life.”

Which one will be better able to endure? In a hard world you can have a great hope.

In his book 10 Philosophical Mistakes, Mortimer Adler posed this question. If you were asked in the middle of a ball game with your favorite team so far behind that they could never catch up, "Is this a good game?", what would you say?

But suppose your team comes back at the very end and to win against impossible odds. That would be a better game than you could have imagined while your team was behind.

We are hoping against sight and smell in the promise of the Sovereign God who created the heavens and the earth that we will see glory beyond anything anyone can imagine!

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BLESSED

We don't hear the word blessed much in these days although it is probably not in danger of dropping out of the English language. We need a word for what God alone can do in our lives. There is a sense in which every person and every creature on earth is blessed by God. He gives us food and drink and every breath of air we breathe. But we find the fullest expression of blessing laid out by Jesus in His declaration of blessedness in Luke 6 and Matthew 5. In Luke the blessings are set against woes.

These blessed statements clearly represent the values given by Jesus to be sought by His followers. They, however, are counterintuitive. They go against our innate tendencies and the world's definition value and success. Jesus begins in Luke 6:18 with "Blessed are the poor." Who thinks poverty is good? He concludes the Matthew 5 passage by saying, "You are blessed when people insult you and persecute you and say all kinds of evil against you on account of me."

There are at least three crucial perspectives of these beatitudes given us by Jesus. First, we are blessed in spite of these things. You may be poor in the world's goods, but you have become a child of the King! James 2:5 says God has chosen those who are poor in the eyes of the world to be rich in faith and heirs of the kingdom promised to those who love God.

But we are also blessed by these difficult things. God uses difficult and painful things to develop the character of His children. So James chapter 1 tells us to count it all Joy when we fall into all kinds of trials. These blessings are not merely external like the things the world values. There is a couplet in my book of poems from The Gospel of John[1] that reads.

"Then you will come to know and understand

All that you longed for, but you couldn’t be."

God uses difficulties not simply to give us things, but to make us into joyful people. He makes us meek rather than people who manipulate to get what we want. We become merciful rather than pointing out how life is not fair to us. And all the worldly desires are removed so by our pure hearts we come to see the face of God.

Finally, we are blessed eternally by these values. The beatitudes must be seen in God's perspective of time. All the good things of this world will end in loss and sorrow and grief. But the good brought about in our lives by the Spirit of God is eternal.

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[1] https://goo.gl/0c2JxP

NATIONAL UNITY 2

I wrote last week that I am alarmed over the seriousness of our national disunity in America. In that blog I pointed out that Jesus did not come to bring unity but a sword. Believers are called to certain convictions that we can never compromise and that the world may never accept. 

But I believe it is more important that I write to you about how to interface with a society that differs from us at such crucial points.

Some years ago I read about some of the people involved in the Chinese church's Back to Jerusalem Movement being amazed that they were not praying for the fall of the communist government. They were instead praying for God to work in it.

1 Peter 2:13-15 reads

"Submit yourselves for the Lord's sake to every Authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God's will that by doing good you should silence the ignorant talk of foolish men."

Paul wrote something nearly identical in Romans 13. These men lived in a world where Christians were already being persecuted. Paul appealed to Caesar when he was arrested in Jerusalem. But he stood up to the authorities who wanted to quietly release him and Silas in Ephesus.

How does that speak to us today? Could King George have been as wicked as Nero who burned Christians alive on poles to light his garden parties? How do we know which to do in the circumstances that we face today?

We need to begin by saying we will have to struggle with the issues that we face. There are no simple answers to modern questions.

We will have to struggle with right and wrong. It will not always be simple or obvious.

And we will need to struggle over our witness and the glory of God. This will include decency, integrity, humility, and honesty.

And most importantly, we must struggle to discern the will of God.

I basically agree with Francis Schaefer's statement in The Christian Manifesto that a government that becomes breeches its calling by God should be overthrown. But I believe he missed a point in his argument. That is the issue of God's timing. When God told Abraham he was going to give his descendants the land of Canaan, He said they had not filled up their sins. Four hundred years would pass before God said it was time.

I don't know where we are in America. But I know it is the will of God to pray for our country and for our leaders by name and by need. And I will struggle in prayer and God's word over the issues of politics and voting and our country.

NATIONAL UNITY 1

I have been alarmed of late over the bitterness and seriousness of our national disunity in America. A few elections back I thought I was being funny by asking people who they were going to vote against for president. I stopped asking that because no one thought it was a joke.  Of course this is not restricted to America. Much of the world suffers from similar or worse political divisiveness. This is a dangerous fact about our world.

I have longed for a president who wanted to use the bully pulpit to bring us nearer to national unity. But for those of us who are serious about the Bible and faith in Jesus, I need to admit to a different perspective. In Matthew 10:34 Jesus warned us that He did not come to bring peace but a sword. If we follow Jesus, many things about us will offend others.

Many today will find our morals offensive. I want to say it lovingly and wisely, but I will have to stand against the murder of over a million innocents a year by the practice of abortion. I am going to have to tell people that I love that homosexual behavior is sinful and homosexual marriage unnatural.

Some will find our thinking offensive no matter how gently and respectfully we express it. 

Ideas have conclusions. And our thinking will go counter to worldly thinking. That is why we see some of the thinking of our founding fathers being rejected by society and ignored by bodies like the Supreme Court.

Some will even be offended by the gospel. It will offend some people that their own righteousness will never save them. Others will be offended that a wicked person can be forgiven.

What are we to do? We should pray for unity in our country. I believe we would be foolish and disobedient if we did not. But there are issues in America where we will have to stand with our Lord even against unity in our country.

I have more to say on this subject. There are things we can do to work for unity. But lest I take away from what I have written here, I need to wait until next week to deal with them. In the meantime, I encourage you to think about what Jesus said.

THE QUESTION OF AUTHORITY

In Luke 20:1-8  the scribes and Pharisees challenged the authority of Jesus who the day before had cleansed the temple. Incidentally, they also questioned his authority to cast out demons and heal the sick. His question of what they thought was the authority of John the Baptist silenced the rulers. This passage brings us face to face with the question of all authority. And it highlights the genuine authority of Jesus that obviously did not need to be defended.

This story shows us, The Authority of Righteousness.

His cleansing of the temple did not lean on any human or earthy authority. But everyone who saw what he did knew that what Jesus did was right.

He depended upon, The Authority of Revelation.

As He cleansed the temple Jesus quoted Scripture. "It is written!" I once heard Henry Blackaby comment, "I know people who talk a lot about the inerrancy of Scripture who do not submit to its authority in their lives. But authority is the question of inerrancy. Believing the Bible is true does not mean I understand everything I read. It means Scripture has the authority to call me into account.

His presence also brings out, The Authority of His Person.

When Jesus drove the money changers out of the temple, I doubt if anyone was thinking about His right to do it. They were too busy fleeing from His presence. I believe that is a sign of nearness to God today. His nearness to you may be wonderful. But it will also overwhelm you with His majesty and authority.

And in this account we see, The Authority of Purpose.

Real authority is not an end in itself. It always accomplishes the purposes of God. 

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(I have a new video trailer for HOME IN THE WILDERNESS on the book page of my website.

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RIGHTEOUSNESS EXALTS A NATION

Proverbs 14:34 reads,

"Righteousness exalts a nation,

but sin is a disgrace to any people."

I recently read a speech by Winston Churchill entitled The Defense of Freedom and Peace. It was subtitled, The Lights are Going Out. The great orator proclaimed to Americans who had not yet entered the war that it is the conflict of spiritual and moral ideas which gives free countries their strength. Especially in the light of history resistance against the domination of the Nazis should not be seen in any other way. By some estimates they put as many as 20 million people to death simply because of their race, or their weaknesses, or unwillingness to support the evil cause.

Even 70 and 80 years later we can feel good about our sacrifices to defeat that evil regime. But where are we in the world today? Where are we as a nation? Since 1973 Americans have brutally extinguished nearly 60 million innocent lives simply because we found them inconvenient.

This was not done by our government. We do not have S.S. troops pounding at our doors in the middle of the night. We did this ourselves to those who by any reckoning were the most innocent among us. Most Americans now admit that abortion is wrong. It is interesting to me that many people say they believe abortion is wrong to justify not doing anything about it. We believe abortion is wrong, so we must be free from responsibility before God, or history for that matter.  

But what can we do? I am sympathetic with those who see the crisis as overwhelming. But nothing is impossible with God. Let me suggest three essential approaches to the problem.

First come to this crisis with humility and compassion. We all share in the cultural, intellectual and moral corruption that has swallowed up our nation. This is not simply the problem of churches that did not stand against abortion. This is not simply the fault of another political party or someone else. Most of us would agree that German people who ignored the disappearance of their Jewish neighbors or were afraid to speak up no matter what it cost them, shared in the guilt.

And we who are also guilty need to seek ways of ministering to girls faced with unwanted pregnancy, and unplanned and unwanted children. Do we have means to intervene in the lives of young people who realize they have sacrificed their vision of the future on the altar of sexual freedom?

Next, address the problem with wisdom and intelligence. If we simply demonize political opponents or shout at them in protest, rather than listening to their arguments and seeking to persuade people, we will make little headway in the issue.

Finally, we must face this problem in prayer and worship. We will not turn this evil around without the mighty hand of God. We need to see this as a matter of spiritual war, crying out to God about every issue small and great. We have no greater weapon in spiritual warfare than worship that connects us with God Himself.

The culture of death is a daunting reality. But it is no greater than slavery that the enemy foisted on our fathers a few generations back. Against all social, economic, and political odds Great Britain outlawed the vile trade on her far flung shores. And eventually Americans were willing to plunge ourselves into a horrible civil war.

If your faith is not built on a powerful relationship with Almighty God you will not be able to pay whatever price is demanded of us to defeat this horrible plague. 

ONE FATHER

In Matthew 23:9 Jesus spoke these words.

"And call no man your father on earth,

for you have one Father who is in heaven."

It is terribly important to grasp this truth. This is at the heart of the gospel. And the gospel is the heart of Christian theology. When Jesus instructed us to pray to God as our Father, and when Paul said God sent the Spirit of His Son into our hearts crying, "Abba, Father," the pattern was set for our relationship with God. We are born again into His family, into His embrace.

When I recognize God as my Father, I admit that He is the source of all that I have and all that I am. He brought about my spiritual birth. He suffered all the labor pains. He's covering the cost.

I am physically the product of my parents combined DNA. Even that was determined by God. He determined when and where I would be born. He decided who my parents would be.  More than that, He has determined my spiritual gifts for His great purposes. He plants His spiritual DNA, in me.

He is developing His character in me. When I was a child my earthly father worked with me to develop my character. The summer before my final year of high school I went to work on a farm in a different state, hundreds of miles away. All that spring Dad was obvious in his purpose of developing my character. He did that because he loved me. He also let me know he was proud of me even though he was often frustrated at how slow I was to apply what he was trying to teach me. Knowing God is my Father leads me to submit to Him. It gives me a hunger to spend time with Him in prayer, Bible study, service, and obedience, so He can graft His nature into my heart.

Knowing God is my Father helps me trust Him to provide my needs. If the God of the universe is my Father, I can be at peace about my needs. More than that I can grow in the joy of His generosity. As God prompts me to give more and more, I can enjoy it, trusting Him to provide. If God is my Father, I can risk everything in the adventure of His purpose. My Heavenly Father will take care of me in and even beyond this life.

I have one final word for this blog, although we will never grasp the breadth and length and depth of this reality. If we are God's children, we do not do any of these things to win His approval. We serve Him because are His. We have become God’s children. He loves us as much as He loves Jesus. Your pictures are on His refrigerator. He holds you in his heart.